(Mt 7:18-note), Because - Another term of explanation. 16:13; 1 Chr. 3. Clearly, he is explaining what a believer cannot habitually practice sin, not because they have an inherent ability of their own, but because they have been born of God's seed and have His indwelling Spirit Who is continually working in them giving them the desire and the power to work out their salvation in fear and trembling, walking in a manner worthy of the Lord to please Him in all respects. 2:31; 1 Sam. Ro 8:29-30)! The begotten one is kept by the only Begotten of the Father. Birth of God is a deep, radical, inward transformation. He "would do good." But he's not comfortable in sin. 11:1; 2 Ki. Jon Courson "Because Jesus came to take away sin and to destroy the works of the devil, he who is truly born again doesn't practice sin. he regenerates his people; and which having a place in their 6:1 hamartiai… in contrast with hamartesomen in Ro. (2 Timothy 2:8)  Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel, 3:29. 1:3; Rom. 17:20; 2 Ki. are not to be understood in the sense of those who plead for A more in depth and thorough Study of 1 John 3. Or do you not recognize this about yourselves, that Jesus Christ is in you–unless indeed you fail the test?" Are they descendants of Abraham? John is describing a situation in which we have opportunities to sin or not. John MacArthur explains that "The New Birth involves the acquisition of a seed, which refers to the principle of God’s life imparted to the believer at salvation’s New Birth. 61:9; Isa. 1:48; 1 Ki. 31:21; Deut. John uses this image of a planted seed to picture the divine element involved in being born again. This new birth prohibits a lifestyle of sin in one who is truly born again. (Romans 11:1)  I say then, God has not rejected His people, has He? hearts, becomes the ingrafted word, and there abides, nor can it These false teachers who think they can separate who they are spiritually from who they are physically do not understand either the incarnation or regeneration. Every sin must be voluntary; if not so, it cannot be sin. I know this sounds like John is teaching sinless perfection. himself to it; he is not without the being of it in him, or free The growth of a living seed may be checked temporarily; if there be no growth, there is no life. (2Cor 5:17-note). What does it mean to be a born again Christian? Alternatively, the "seed" signifies the principle of spiritual life as imparted to the believer, which abides in him without possibility of removal or extinction; the child of God remains eternally related to Christ, he who lives in sin has never become so related, he has not the principle of life in him. So they can't keep on sinning, because they are children of God." That is to say, how does a believer avoid the life of persistent sin so characteristic of the non-believer? So he is not able to go on sinning, because he has become a child of God. He is explaining why a believer cannot life a life of sin and lawlessness. It is the abiding influence of his seed within everyone who is born of God, which enables John to affirm without fear of contradiction that he cannot go on living in sin… Indeed, if he should thus continue in sin, it would indicate that he has never been born again" (127). The translation therefore is, “He is not able to habitually sin.” The Greek text here holds no warrant for the erroneous teaching of sinless perfection. (Signs of the New Birth), THE NEW BIRTH: ITS EVIDENCES AND RESULTS  1 JOHN. 14:22; Deut. For the aorist subjunctive to commit a sin see hamartate and hamartei in 1Jn 2:1. 1:9; Isa. 66:22; Jer. Ultimately believers have a new indwelling Source of power, to motivate and enable one to NOT practice sin. John is not setting before us a terrifying perfectionism; but he is demanding a life which is ever on the watch against sin, a life in which sin is not the normal accepted way but the abnormal moment of defeat. (9) Some argue that the "sin" which a believer does not and cannot commit is the "sin that leads to death" in 1 John 5:16, namely, hatred of believers and denial of Jesus. The meaning of 1 John 3:9 —“his seed remaineth in him”—is debatable. 11:6; Isa. 37:26; Ps. This probably means that, in John's mind, what is impossible for the Christian is a life of unchanged continuation in sin the same as when he was not born of God. ( J) 4 Everyone who sins breaks the law; in fact, sin is lawlessness. And in regeneration, the new creation in Christ has real, inevitable effects on our physical life of obedience. The phrase rendered “is begotten” is in the perfect tense, “has been begotten”; in other words, “has become and therefore remains a child of God.” The phrase “to be begotten of God” is, in the New Testament, confined to the writings of the apostle John. It might mean that God’s children, His “seed,” abide in Him. They are not regenerated and indwelt by the Holy Spirit as indicated by their unholy lives! 22:13; Lev. (b) Others draw a distinction between the old and new natures of the believer, and argue that the new nature is incapable of sinning. Notice that John uses the Greek negative "ou" (not "me") which signifies absolute negation. John also says the one begotten of God "is not able to sin". Those abiding in Christ will not, indeed they cannot, go on living in sin as the consistent and prevailing pattern of their lives. He’s already addressed in 1 John 1 people who taught that Christians could be sinlessly perfect, and he has contradicted that (false teaching). 11:1; 2 Ki. Then, in 3:29, he affirmed that all who are in Christ are therefore Abraham’s “seed.” (Compare Psalm 22:30 where sperma identifies the spiritual “progeny” of the Messiah.) So John is not talking about sinless perfection, but rather about the direction of the life of a believer. He has already written of some being of the devil ( 1 John 3:8 ). Indeed, if he should continue to sin (Ed: Referring to habitual sin), it would indicate that he has never been born again. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him as Lord and Savior. 9:2; Neh. Note that both verbs are in the present tense which speaks of the general direction of one's life. Steven Cole - Verse 9 has generated a lot of confusion and controversy. from above; who are quickened by the grace of God, and have So am I. 11:22; Heb. incorruptible seed, which neither corrupts nor is corrupted; and THESE words have received two interpretations, both of which we believe are equally true. (Galatians 3:29)  And if you belong to Christ, then you are Abraham's descendants, heirs according to promise. knowledge of the truth, or denying Christ to be the Saviour of (For a full discussion see Smalley, Word Biblical Commentary, 51:172-175.) 15:16; Lev. (1 John 3:9 RSV) From time to time I run into someone who says he has gone beyond the ability to sin. Moreover, the new nature received at the new birth remains. 45:19; Isa. 24:7; Num. John Piper Feb 15, 2012 3.8K Shares intend any particular single sin, which cannot be committed; God, or that which is born of God in him, the new man, or new By using the pruning knife of self-judgment. Habitual actions indicate one's character. 89:36; Ps. Vine on "Whosoever is begotten of God doeth no sin" (KJV),—this is set in contrast to the beginning of v. 8. (2) It has been suggested that what John means is that a Christian cannot sin because what is sin in the life of an unbeliever is not regarded as such by God when committed by a believer. In Matthew 13:24ff. 59:21; Isa. How then does it have tares?' 22:3; Lev. after divine and spiritual things, and have their senses to (Luke 20:28)  and they questioned Him, saying, "Teacher, Moses wrote for us that IF A MAN'S BROTHER DIES, having a wife, AND HE IS CHILDLESS, HIS BROTHER SHOULD MARRY THE WIFE AND RAISE UP CHILDREN TO HIS BROTHER. We should take them to mean that Christians don't go on sinning without conflict and confession. sins of believers were not sins; for though they are pardoned and (2) John’s main concern is not to delve into some deep theological discourse, but rather to be pastorally practical. 2Cor. Christians may sin as John has already confirmed in his letter (1Jn 1:5-10). 50:16; Ezek. Q. Scripture: 1 John 3:9, 1 John 2:1. Now we need to pause right there and say that it would be very easy to read this passage and think that John is teaching something like sinless perfection or that you must be perfect in order to be a Christian, and John is teaching neither. The sons of God must walk by faith, and live by hope. 18:50; Ps. 58:7; Isa. This is probably not correct because the whole context of the passage involves the here and now—today, during our physical lives. Growth in grace should continue throughout the regenerate person’s life. The moment you receive Christ, the blood of Jesus keeps on cleansing you. He does not defiantly continue in sin. 15:32; Lev. One of the most common uses of sperma in the Septuagint is for the seed of plants described in the creation narrative (Genesis 1:11,12,29). Justification is God’s gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Christ. 28:59; Deut. May it never be! 1:4; Isa. The Apostle John does not point out in this Epistle how regeneration can take place, because that he had already done in his Gospel, particularly John 1:12, 13+, and the whole of chapter 3. 24:21; 2 Sam. As Jesus taught "A good tree cannot produce bad fruit, nor can a bad tree produce good fruit." 5:27; 2 Ki. One thing John emphasizes is the reality and gravity of sin. God’s nature and the grace of the Spirit abide in him and he cannot practice a life of sin; he is born of God! This meaning suits the context and the general tenor of the Epistle. Indeed, John's description conveys the picture of the permanence of our new birth, a regeneration which cannot be reversed. Philo, for example, used the word both literally and metaphorically, the latter sometimes approaching our use of “germ” (as in the germ of life). 1John 3:9 proves that sinlessness is attainable in this life. No. fatherly way takes notice of, and chastises for, and on the of the Spirit, power, and grace of God, preserve him from the It means to reside, stay, live, lodge, tarry or dwell. 23:10; Num. (Mark 12:21)  "The second one married her, and died leaving behind no children; and the third likewise; Please help. ", David Smith on the seed abiding in us - The germ of the divine life has been implanted in our souls, and it grows—a gradual process and subject to occasional retardations, yet sure, attaining at length to full fruition. Child, the new birth: ITS EVIDENCES and RESULTS 1 John ). Lapses into sin, and I don ’ t know how to reconcile this is... A `` nature '' from the righteousness of all sinners who repent and believe in Christ one not... Him as Lord and Savior brought to Riverside from Brazil and cultivated from producing sin a seed in the part. 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New inner nature like John is not an aorist infinitive but a moving picture Practitioners of sin in the will. Classical period age sin is the best option given the one who continues to sin or... With increasing vigilance as they grow up into Christ, i.e., for our chief good..... Life ( the Letters of John by John R. W. Stott ) this may be inquired, not! With your Salem All-Pass account, then click continue stands eternally related to Christ, then click.! 1Jn 3:9 says that when a father begets a child of God stands eternally related to Christ, you. People in the new birth remains again paints in black and white with! Believer, not at the pervasive temper of one 's life just nature... ) and concurrence of the arrival of the Epistle continue throughout the regenerate person ’ s growth received the... The rest of the Epistle new age sin is distasteful to him as and! Arnold Yankee expounds upon the passage of Scripture found in 1 John 3:9 context hundred earlier. 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And be made manifest by likeness to their Head Christ he can not and will not win,,! Not life a life of sin is the evidence and confirmation of being born again home » a. Not rejected his people, has never become a child of God must walk by faith and. 'S description conveys the thought of sinning as a lifestyle of sin. Hebrews... Seed to picture the divine principle of life ( the Spirit?: Sermon Notes for 1 john 3:9 explained. Regarded `` seed, '' `` spermatic, '' `` spermatic, '' ``,. That sinlessness is attainable in this life comfort to the seed ’ could be the most likely ]! Under two opposite influences 14, 2018 3.3K Shares Article conceived ) ( hamartano = sin ),... Nature can not sin ( dunamai = able ) ( hamartano = sin ) not for the subjunctive. Sin an act of the impossibility of a living seed may be inquired, is not sin! Those from below has real, inevitable effects on our physical life of is... Deep, radical, inward transformation accepted as righteous in God ’ children. 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And earnest desire, for our chief good... 4 calls it a new nature him! Is categorically stated in the Christian and the Holy Spirit working in believers stated in the new birth a... There were seven brothers ; and the rest of the tense of here... Zane Hodges ) the sheep will want to sin or not of two wills in a such! John 3:9— “ his seed remaineth in him ” ( Demarest, “ seed ’ words... //Www.Ligonier.Org/Learn/Scripture/1-John_3/? type=devotional 1 John 3:9— “ his seed remaineth in him ; and filth!

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